The term Alpha and Omega comes from the phrase "I am the alpha and the omega" (Koiné Greek: τὸ Α καὶ τὸ Ω), an appellation of Jesus[1] in the Book of Revelation (verses 1:8, 21:6, and 22:13). In the Book of Revelation, it reads “I am the Alpha and Omega, the first and the last.”[2] The first part of this phrase (“I am the Alpha and Omega”) is first found in Chapter 1 verse 8, and is found in every manuscript of Revelation that has 1v8. Several later manuscripts repeat “I am the Alpha and Omega” in 1v11 too, but it does not receive support here from most of the oldest manuscripts, including the Alexandrine, Sinaitic, and Codex Ephraemi Rescriptus. It is, therefore, omitted in some modern translations. Scholar Robert Young stated, with regards to “I am the Alpha and Omega” in 1v11, that the “oldest MSS. omit” it.[3]
Contents |
Its meaning is found in the fact that alpha (Α) and omega (Ω) are respectively the first and last letters of the Classical (Ionic) Greek alphabet. This would be similar to referring to someone in English as the "A and Z". Thus, twice when the title appears it is further clarified with the additional title "the beginning and the end" (21:6, 22:13).
Though many commentators and dictionaries apply this title both to God and to Christ, some secular sources argue otherwise.[4] Barnes’ Notes on the New Testament (1974) claims: "It cannot be absolutely certain that the writer meant to refer to the Lord Jesus specifically here... There is no real incongruity in supposing, also, that the writer here meant to refer to God as such." However, most Christian denominations teach that it does apply to Jesus and God as they are one; Revelation Chapter 22 has Jesus himself saying the words: "I am the Alpha and Omega, the First and the Last".
Therefore the letters Alpha and Omega in juxtaposition are often used as a Christian visual symbol (see examples). The letters were shown hanging from the arms of the cross in Early Christian art, and some crosses in precious metal have formed letters hanging in this way. In fact, despite always being in Greek, the letters became more common in Western than Eastern Orthodox Christian art. They are often shown to the left and right of Christ's head, sometimes within his halo, where they take the place of the christogram used in Orthodox art.
This symbol was suggested by the Apocalypse, where many believe that Christ, as well as the Father, is "the First and the Last" (ii, 8); "the Alpha and Omega, the first and the last, the beginning and the end" (cf., xxii, 13; i, 8). Clement of Alexandria (2nd century, philosopher and commentator on pagan and Christian information) speaks of the Word as "the Alpha and the Omega of Whom alone the end becomes beginning, and ends again at the original beginning without any break" (Stromata, IV, 25). Tertullian (lawyer, theologian) also alludes to Christ as the Alpha and Omega (De Monogamiâ, v), and from Prudentius (Cathemer., ix, 10) we learn that in the fourth century the interpretation of the apocalyptic letters was still the same: "Alpha et Omega cognominatus, ipse fons et clausula, Omnium quae sunt, fuerunt, quaeque post futura sunt." It was, however, in the monuments of early Christianity that the symbolic Alpha and Omega had their greatest vogue.
This phrase is interpreted by many Christians to mean that Jesus existed from eternity (as the second person of the Trinity), and will exist eternally. Alpha and omega are the first and last letters of the Greek alphabet, signifying that God is "the beginning and the end," or eternal. The symbols were used in early Christianity and appear in the Roman catacombs.
The Alpha and Omega symbols are often combined with the cross, chi rho, or other Christian symbols.
In Rabbinic literature, the word emet (אמת meaning "truth"), one of the names of God in Judaism, has been interpreted as consisting of the first, middle and final letters of the Hebrew alphabet.
The Qur'an gives al'Awwal (الأول), meaning "The First" and al'Akhir (الأخر), meaning "The Last" as two of the names of God: 57:3.
|
||||||||